Four Ways to Practice Generosity in Marriage

Four Ways to Practice Generosity in Marriage

In this article, The Two Most Important Skills in Marriage, we talked about practicing kindness in marriage. The second most important skill is to practice generosity in marriage.

Generosity consists of creating a culture of positivity in your relationship. It’s an intentional response that you thread throughout interactions with your spouse.  It’s especially important during interactions that hold the potential for conflict.  For example, your spouse wants to talk, but you are tired and exhausted.  Or, your spouse is short or impatient with you, and you are tempted to respond similarly.  When you want to go out with friends, but your spouse has to work late again.  Disasters of marriage take these moments and ratchet them into cycles of negativity and criticism.  Masters take these moments and apply generosity to the relationship.

The Gottmans call this “generosity of spirit”.  They explain that it is a habit of mind masters of marriage have where they are always scanning the social environment for things they can appreciate. They purposefully build a culture of respect and fondness, looking for things they can say thank you for. Disasters of marriage are scanning the social environment for their partner’s mistakes and looking for the negative.  This leads to expressing criticism or contempt rather appreciation or fondness.  Generosity of spirit is a skill that you can develop and intentionally practice to develop generosity in marriage.

Here are four ways to build generosity in marriage.

1. Make a list of what you admire and appreciate about your spouse.

Four Ways to Practice Generosity in MarriageI will often ask couples in therapy to write a list of 10-20 things that they appreciate about their spouse and review that list daily.  I then ask them to look for moments during the week that their spouse does one of the things on their list.  This helps the brain make the connection between what is appreciated in the abstract and what is happening in real life. Increasing your ability to notice what is good in your partner is what creates the “feel good” emotions in the relationship.  It’s a skill that leads to a culture of positivity in your marriage.

2. Respond to Bids for Connection

This is a cornerstone in the Gottman’s research and it looks like this.  You are sitting at the kitchen table looking at your phone and your spouse makes a comment about the roses blooming outside the window.  She is making a statement about roses, but the reality is she is also making a bid for connection with you.  How you respond actually reveals a lot about the relationship. If you put your phone down, look at the roses, and comment in return you are responding positively to her bid by “turning toward” her.  If you don’t respond, respond minimally, or respond harshly you are “turning away” from the bid.

In his research, Gottman found that couples who had a “turn toward” response rate of 33% were divorced.   The couples who had a “turn toward” response of 87% were still married. You could conclude that masters of marriage are meeting needs for closeness by responding to bids for connection roughly 9 times out of 10.  Disasters are getting these needs met only 3 out of 10 times.  This is how the little moments in marriage make an enormous difference in the overall quality of the relationship.  It also shows that the little moments are crucial in determing whether a couple will stay together or get divorced.  When a couple is turning towards each other by positively responding to bids for connection, a culture of positivity consumes the marriage.   This culture makes it easier for a couple to practice kindness and generosity in marriage.

3. Don’t Take it Personally

Four Ways to Practice Generosity in Marriage: Put the Toilet Seat DownIt’s a frequent occurrence to have couples in cycles of negativity because they are taking things personally that just are not personal.  He thinks that she left her shoes by the front door just to irritate and annoy him.  She thinks he leaves the toilet seat up to torture her in the middle of the night. From the couch in my counseling office I have heard a phrase like this countless times, “How many times have I told him/her that I don’t like this and he/she continues to do it anyway just to annoy me”.  Often, couples take personally differences in opinion or practice–from the how to get the toothpaste out of the tube to how to fold laundry appropriately. These differences in marriage escalate into criticism and contempt when they are given a personal message. Little annoyances have the opportunity to erode the feelings of closeness in marriage. But, they are also opportunities to practice generosity of spirit in order to build generosity in marriage. They are opportunities to draw from the positive culture you have created to deflect any irritants that may seem personal.

So, don’t sweat the small stuff and don’t take the small stuff personally. Try to avoid making negative attributions about the everyday irritants that occur in relationship.  Try covering those with generosity in marriage.

4. Believe the Best

Sometimes people do the right thing at the wrong time; like the husband who started vacuuming right after the baby fell asleep. Or, they do a good thing in a clumsy or messy way, like the wife who fixed the mower, but left the tools out in the back yard. Sometimes a person does something helpful, but it just isn’t the way you would have chosen to do it. Like the spouse who cleans as they cook vs the spouse who leaves a messy kitchen and a sink full of dishes.  These are all examples of times when generosity of spirit can remind us of the big picture and helps us believe the best. Choose to believe that the motivation and intention that spurred the behavior comes from a good place–even if it was done at the wrong time, clumsily, or differently than you would do it.  Love hopes all things, believes all things, and always looks for the best (I Cor 13).

The Proverbs say that whoever covers an offense seeks love and Peter tells us that “Love covers a multitude of sins”.  Generosity in marriage is never about ignoring problem areas in your marriage, but it is about making the choice to cover with love the differences and annoyances that have the potential to drive us apart.   Masters of marriage practice generosity. They are constantly scanning their partner for what is good, and looking for what is going well in the relationship.

Read More:

Two Most Important Skills for Marriage

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Practicing Kindness in Marriage

Four Practical Ways to Practice Kindness in Marriage

Previously, we discussed that kindness and generosity are the two most important skills for marriage.  In this post, we begin with kindness and give you Four Practical Ways to Practice Kindness in Marriage.

1. Practice Kindness in Marriage with Basic Manners.

I Corinthians 13, the great love chapter, may be the most quoted piece of literature at weddings. But people often gloss over the first part of verse 5—Love is not rude.  God knew what John and Julie Gottman would discover in their research—being a master at marriage means practicing basic manners.  Say please and thank you, don’t be gross or crude around each other, ask rather than demand, don’t interrupt each other, use words like “excuse me” and “I’m sorry” and “do you mind if..”.  Let your spouse go first, or eat the last piece of pie. If you have received feedback from your spouse that your manners need some refining, be intentional about changing rudeness to kindness in marriage.     

2. Practice Kindness in Marriage with Compliments

Here I will say what I am constantly saying to my 18 month old. USE YOUR WORDS! Tell your spouse that you like their outfit,let them know you appreciate them doing the laundry or taking the kids to the park, use your words to say that the chicken is delicious, let them know you admire the way they responded to their challenging work situation. Compliments go a long way in building a culture of kindness in your marriage. Purpose to practice complementing your spouse daily.

3. Practice Kindness in Marriage with Service

Practical ways to practice kindness in marriageIt’s the little things done often, over the course of a marriage,that build trust, fondness, and admiration for each other.  Be the one to make the coffee in the morning, pick up your socks off the floor, volunteer to do the grocery shopping, fix the leaky faucet, make the bed in the morning, wash the car, pack the lunches, and on and on and on the list could go. Start by trying to do one act of service a week for your spouse. 

4. Practice Kindness in Marriage During Conflict

Every couple has conflict. It’s how you manage the conflict that makes you a master or disaster at relationships. During conflict may be the most challenging and most important time to practice kindness in marriage. When we are fighting with someone we aren’t usually thinking about being kind to them, but how we respond in conflict will either build the four horseman (defensiveness, criticism, contempt, and stonewalling) into your marriage or build a culture of kindness and generosity.

Kindness in conflict means you show consideration to others point of view, you don’t minimize the others emotions or experiences, you don’t name call, threaten, or withdraw. You work to listen and understand yourself and your spouse better. It means that you are careful about how you express anger, disappointment or hurt.  It means that  even as you express these very intense and powerful emotions, you don’t blame, attack, or stonewall. The best way to do this is to use “I-statements” that express your emotions without criticizing. Use phrases like these:,

  • I am hurt that…
  • I am upset that…
  • I would like it if…  
  • I understand how you can feel that way.
  • Tell me more about it.
  • I’m sorry I hurt you. 
  • I want to understand.

The two most important skills in marriage are kindness and generosity. The next time you have a conflict, try sprinkling some kindness throughout. With intention and practice, you can become a master at marriage.

Next time we’ll talk about the second most important skill in marriage: generosity.

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The Two Most Important Skills for Marriage

The Two Most Important Skills for Marriage

The two most important skills for marriage.

When I was growing up, one of my dad’s favorite phrases was “why can’t people just be nice to each other?”. His belief was that a little kindness would revolutionize relationships, business meetings, and churches. He believed  that conflicts would be avoided and problems would be solved if people were simply nice.  It turns out, he was right.  The leading researchers on marriage agree with him.

Kindness and generosity are the most important skills for marriage

Psychologists John and Julie Gottman have devoted their lives to researching and studying what they refer to as the “masters and disasters” of relationships. They found that the most crucial abilities necessary for becoming a master at marriage are kindness and generosity. The reason for this is that kindness and generosity act as antidotes to the deadly elements in a marriage: contempt, criticism, defensiveness, and stonewalling (More on these in a later post, but for more information see this article on The Four Horseman).

The keys to being a master in marriage

most important skills for marriageWhen contempt, criticism, defensiveness, and stonewalling are present in a marriage, you are on the road to disaster. On the other hand, kindness and generosity build a layer of protection into your relationship. Kindness and generosity create a barrier that counteracts what is bad while simultaneously building what is good. Closeness, trust, marital friendship, and teamwork all depend on kindness and generosity. Do you want to be a master at marriage? If so, as my dad would say, just be nice to each other.

The two most important skills for marriage are simple, but not easy

If being nice sounds simple–it’s because it is. But simple does not mean easy. If there is a culture of defensiveness or criticism in your marriage, it can be extremely difficult to engage in kind and generous behavior towards each other. This is where training for the most important skills for marriage becomes invaluable. Just as a basketball player repetitively practices the fundamentals of passing, shooting, and dribbling; kindness and generosity are fundamental skills that can be practiced in much the same way. As with basketball, these skills are so basic, you will never win at marriage unless you develop them. This takes intentional and repetitive practice.

Kindness and generosity are a muscle

Think of kindness and generosity as a muscle: the more you use them, the stronger they become. It doesn’t take as much effort to lift the same amount of weight 8 weeks into your exercise program as it did in the beginning. It becomes easier and starts to feel more natural. You are able to do more with less. So it is with developing the muscles of kindness and generosity.

Next week, I will give you some practical ways to develop and practice the two most important skills for marriage.

 

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When Things Are Not As They Should Be…

A recent sermon challenged me to engage in the spiritual practice of lament. We took time during the service to write out our lament to God. Shorty after this sermon, I came across an article that advocates the necessity of lament in the life of a believer and in the life of the church. I appreciated the authors definition of lament as “uncensored communion with God — where we learn to be honest, intimate and humble. Lamentation is both an acknowledgment that things are not as they should be and an anguished wail, beckoning the Lord to intervene with righteousness and justice.”

lamenting-loss-660x429

The formats used in the sermon and suggested by the article were new to me, but as a counselor, the idea of lament is a daily reality. I consider it a great privilege to enter into people’s stories and sit with them in their lament. Brene Brown talks about the church taking on the role of a midwife rather than an epidural. This is a fantastic picture for what counseling sometimes looks like. There is no magic pill that will make pain disappear, but there are people who will coach you through it, help you feel it, and give you tools to heal it. Our culture is skilled at distracting us from our pain. A thousand paths to denial and minimization promise ways to short cut the process to healing and acceptance. Unfortunately, pain is part of our reality and existence. I often use the words of Churchill in session, “The best way out is always through”. But, more important than making it through the pain, is learning how to lean into it, to engage it, and sometimes to live with it. Lament is the historical and time proven tool most often used by God’s people to share need, and plead for justice for the individual, community, and the world.

For counselors interested in reading more on the topic of lament and integrating the practice into your theory and technique, check out this article by Walter Brueggemann. Here is a portion where he relates the concept of lament to object relations theory.

We can draw a suggestive analogy from this understanding of the infant/mother relationship for our study of the lament. Where there is lament, the believer is able to take initiative with God and so develop over against God the ego strength that is necessary for responsible faith. But where the capacity to initiate lament is absent, one is left only with praise and doxology. God then is omnipotent, always to be praised. The believer is nothing, and can uncritically praise or accept guilt where life with God does not function properly. The outcome is a ‘False Self, bad faith which is based in fear and guilt and lived out as resentful or self-deceptive works of righteousness. The absence of lament makes a religion of coercive obedience

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Enneagram

I was first introduced to the Enneagram by a co-worker in 2002. I am not being dramatic when I say that it has changed my life and my relationships. Knowing my own enneagram type and the type of those I am in relationship with, has brought greater insight and deeper intimacy to my life. This Summer I have been re-reading Richard Rohr’s book, The Enneagram A Christian Perspective, as part of a book club. I’ve been reminded how powerful a tool the Enneagram is in causing us to look honestly at ourselves and our relationships. In counseling, understanding my client’s Enneagram type is usually more helpful than knowing their DSM diagnosis. I consider it to be one of the most valuable means for understanding the false self (Scripture would refer to this as the “flesh” and psychology often refers to it as the “ego”), and identifying those aspects that hinder us from experiencing and demonstrating Love. The Enneagram is effective for integrating and maturing a whole, true self that is rooted in love from/of God and others. Learning the Enneagram is a study of both identity and change.

For those not familiar with the Enneagram, it is a personality system comprised of 9 types. No one is 100% certain who developed the enneagram or where it originated, but it has been traced as far back as the Desert Fathers, a 4th century monastic movement, and later surfaced in early Sufi writings. It was communicated via oral tradition for centuries and only in the past 80 years have people been publicly conversing and writing about the Enneagram.

If you are interesting in discovering your Enneagram number, I suggest that you begin by reading descriptions of each type. Pay attention to the core motivations and needs of each type, and don’t be afraid to take your time discovering your number. I’ve been studying the Enneagram off and on for the last 13 years and often feel like I am just beginning to explore all that the Enneagram has to offer. The Enneagram has the ability to take you as deep as you want to journey into self-exploration. It allows for the complexities inherent in humanity. In addition to discovering your type, there are wings, sub-types, and arrows. Each type has a core sin and core virtue. Some authors have divided each enneagram type into 9 levels of health which provide a breadth and depth to each type unparalleled in any other personality profile I have studied. But don’t let the complexity of the Enneagram dissuade you from engaging with it. In spite of its complicated aspects (or maybe because of them,) it is well worth your attention. Go slowly, let it marinate. Watch how it first describes you like an old friend you have known your whole life, and then see how it changes you.

To get started with the Enneagram, I recommend these blog posts by Shauna Niequist and Leigh Kramer.

I also recommend this book as an introduction to the Enneagram.

And, of course, anything from The Enneagram Institute.

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